Saturday, December 31, 2016

Weep Earth, Weep Poor



Weep Earth, Weep Poor
by Michael A. Benngwayan

Today, we mark a new year. Millions all over the world rejoiced. But behind this reality is a grimmer picture. Billions as well are weeping.

Today, never in the history of human civilization  have the poor's plight become so central, especially the oppressed and the outcasts.

The poor, the most threatened of nature's creatures comprise 79 per cent of all humankind. One billion of them live in the state of absolute poverty, 3 billion out of the world's total population of 7 billion plus do not have enough to eat; 60 to 70 million die of hunger every year; and,  14-20 million under fifteen years of age die each year as a result of hunger-related diseases.

Earth as well is crying out.

The logic that exploits the poor and oppressed and subjects them to the interests of few rich and powerful countries is the same as the logic that devastates the Earth. Plunders its wealth. Showing no solidarity with the rest of humankind and future generations.

This logic of standing above things and above everything, has shattered the fragile balance of the universe, built up with great wisdom by nature through the Maker's design, through 15 billion years.

During the past four centuries humans felt they are all alone in the universe and that nature was to be subjected and tamed.

They have instead become Earth's Butcher as they have proven they can commit not only homicide and ethnocide but biocide and geocide as well.

When from 1500 to 1850 one species have been wiped out every ten years, a species a day is disappearing since 1990.

Humans' death machine is mowing down life in its most varied forms.

And whatever is left of most life forms--plants and animals-- especially those for food and medicine, are now owned, patented and kept/exploited by the richest countries and multinational groups. Far from the reach of the poor.

The poor and the oppressed must be liberated.  Nature's last remaining life forms must equally be liberated from the tentacles of greed.
    

Friday, December 30, 2016

Learn to Respect Creation and Treat Them as Sacred


Learn to Respect Creation and Treat Them as Sacred
by Michael A. Bengwayan

The world of the 19th and 20th centuries can be considered as the time  that Earth was pillaged at its worst.

During those centuries, it was not a sacral world.  It was a world losing its quality of enchantment because of mechanistic science and spiritless spiritualities.

The captains of the extractive industries rampaged around and inside Earth--taking by force anything that could run their industries and put money in their pockets. Tribes, communities, countries, habitats,forests, lands, lakes fell by the ways of the masters of disasters.

The powers that be and their partners in research laboratories pushed to transpose the workings of nature into precise mathematical language as if they were dealing with a complicated machine. This Cartesian-Newtonian method, domineering and disenchanting brought forth industrial development, wealth and high standards of living.

But it also  resulted to grave ecological consequences.

The consequences we all now feel is increasingly hard to sustain. Worse, it is creating a graveyard for the future generations.

As our economic and environmental limitations become more obvious every day, we  are obliged to shift to a new framework of thought. We must revise our assumptions about nature and the role of humankind.

We must see ourselves as  part of  a larger, integrated totality. A part dependent on a whole, just as a whole depends on the perfect functioning of every integral part.

So where do we fit in this whole system?

We fit in it as part of an interdependent component, which someone  has planned since the beginning through a deliberate design. A design made by some infinite creative capacity  and inexhaustible imagination.

There is no scientific method that can prove God's existence. And there is also no  method that can deny God's existence and His presence in this design.

Because there is nothing to prove.

Even one of the great early scientific minds who denied the presence of a Maker accepted before his death-- astronomer and philosopher Sir James Jeans--  "the universe is  not a machine. It is the result of a great THOUGHT by someone.

And as part of that great thought, we were created with non-humans in an environment where we are partly matter. And partly spirit.

As part  matter, we are able to reach out to other humans.  Either with love. Most often, hate.

As part matter, we reached out to other creation as humans. Mostly using, exploiting and destroying.

As part spirit, we are able to reach out to our Designer and Maker who is pure in spirit. Pure in being.

Today, this new year,  and as part spirit, we must now start reaching out to other creation with sacred respect and reverence.

Something we have not done so for the past 2,000 years or so when we were told to be "good stewards".

That is, if we want to preserve our very own home. Because there is no other Earth. And time is running out.

For the Designer will not take it lightly to see His other creations destroyed by those He has entrusted these to be protected.

Thursday, December 29, 2016

Living in Eco-Spirituality







Living in Eco-Spirituality
By Dr. Michael A. Bengwayan

As we face a new year, we equally realize the gigantic problems mankind faces because of his own-making. That of destroying his own home. His own world.

A believing Christian may lead a fruitful spiritual life and reach union with God without being very concerned about ecology. Similarly, someone may be a good ecologist without practicing any religion or even believing in God as revealed in Judeo-Christian scriptures. Yet there is an area where contemporary ecology and Christian spirituality overlap.

The area of eco-spirituality.

This is one of what humans today lack. Among the billions of us, many  fail to seek and find God by reverencing life in all its diversity and non-living things in all their nobility as reflections of an all wise and loving Creator.

We should not limit our spirituality only in prayers, sacred scriptures, the sacraments and in loving service to our neighbors.

Spirituality and ecology deal with common reality--cosmos--the world where humanity dwells together with all plants and animals. No one escapes the fact of being situated in this world in physical and material reality. The living human spirit is always enfleshed in material body, always being in the world  with other beings, all interacting and interdependent.

When we live spiritually,  we breathe the same air, drink the same water, walk on the same Earth as people who are living ecologically.. Beyond this obvious commonality, we share many values such as reverence for life and appreciation for beauty.

We must explore ecology and spirituality to merge a single eco-spiritual vision and a style of life.

Because of my personal experiences for more than 30 years in working with the environment, local peoples, farmers, forest dwellers, indigenous people and social entrepreneurs in my own country in the Philippines, India, China, Taiwan, Nepal, Indonesia, Tanzania, Ireland, Sweden, United States and Germany,  I approach eco-spirituality from the side tradition--expanding awareness rather than seeking spiritual validation.

Rev 21:1 adheres that as believers in the Redeemer we should expect "a new heaven and a new Earth" as revealed to the seer of Patmos. We equally  believe in the value and meaning of the present material cosmos which is mysteriously foreordained to share in our human destiny.

Eco-spiritual style of living collaborates in the divine plan to bring about the new creation for the praise of God's glory.

I end my faint call from this obscure side of a forest by affirming my conviction that the land and all in it are holy by recalling Chief Seattle's voice:

    "..every part of this soil is sacred....every hillside, valley, plain, grove hallowed by     some sad or happy event in days long vanished; even the rocks which seem to be     dumb and dead as they swelter in the sun, thrill with memories connected to the     lives of my people"....

Tuesday, December 20, 2016

Christmas Message --Being True to Our Spiritual Calling



Dear friends,

As the year ends, and we are once again brought to prayers to remember the most unforgettable time in Christendom, we have plenty to thank for even as our lives and that of our countrymen have been plagued by natural disasters, government-tailored chaotic events, divisiveness, disagreements, economic necessities and our hidden longing for peace of mind. I hope each of you had better days than bad ones, I have not met many of you recently. Still, I am positive we will be working together again by next year.

I have not been in the best of health this year, squeezing tree-planting work with appointments with doctors and spending time within the confines of the hospital for some time and hopping off to Mindanao now and then to work with Lumads.

We have heard or read what they all agreed on at Paris last year. But agreement is one thing. Doing something about the deal is another thing. The work still rests on us who are on the front lines, we the locals whose accumulated work affects global. There is much to be done, still. So tree planting must not only be hastened but made more extensive as forests have been named --our best hope in having a cleaner, less warm world.

It must be remembered that bringing down CO2 emission levels is more of rhetoric than a reality. For as long as the rich nations and corporations burning fossil fuel have not imposed mandatory self-penalizing honorable promises, not too many will work along the deal. But tree planting is a reality we can do. Something we can make work with no rhetoric.

So I urge you to stay focused. To stay true to what we have committed. To plant a tree. No one can question the positive contributions of trees, not unless you are a greedy corporate tyrant, a bribed legal mind, mindless mining company or vision less politician. Let us continue planting trees.
.
May God bless us all and keep us true to our spiritual calling on this Earth.

Merry Christmas..

2016: Ravaged Earth, Changing World, The Need for an Ecological Revolution


2016:  Ravaged Earth,  Changing World, The Need for an Ecological Revolution
By Michael A. Bengwayan, Ph.D

The year 2016 was a picture of Earth dying faster than before.

The desecration of the world's forests is accelerating and deserts continue to expand. Soil erosion is not just sapping agricultural production but also the livelihood of millions, while the extinction of plant and animal species is rapidly diminishing our biological heritage.

For a worsening part in history, we are altering the atmosphere itself, destroying the ozone layer that protects us from ultraviolet radiation and raising the level of greenhouse gasses that are warming the Earth.

The deterioration of the Earth's physical condition is now accelerating. And there is nothing in prospect that will reverse it in the foreseeable future. We are now in a race to stop or stymy environmental deterioration, before it becomes unmanageable, before it leads to social disruption and economic decline.

On the encouraging side, there is a global agreement to reduce carbon dioxide emission. But there is little concrete action by corporations and countries guzzling fossil fuel. But all over the world, there are scattered social action of people taking the matter into their own hands--by planting trees.

Social change occurs when people alter the way they perceive some of the elements constituting their world. People cross a perceptual threshold that forces them to see and judge some aspect of their world in a new light.

Tree planters, in a microcosm, take it upon themselves to plant trees voluntarily because of perceptual shifts that ingrain ethical components. Their effective response to environmental threats require a perception of the Earth's natural system crossing a paradigm shift. They give rise to optimism in dealing with the larger threats because they believe that major climate change problems will happen to a dangerous point before societies respond.

Perceptual shifts of profound proportions are needed to respond adequately to global warming. Indeed, crossing the perceptual threshold launches humanity toward a new moral frontier. A growing sense of interdependence and connectedness takes shape--the beginning  of a second ecological revolution.

Without a strong sense that people favor the fundamental changes needed to respond to ecological threats. governments do not take necessary actions. Instead,  individuals everywhere must raise their understanding, concern and voices to a point where political leaders are forced to respond.

So on 2017, will you cross these perceptual thresholds to avoid major ecological backlash? Through a major transformation of attitudes and priorities, will you ride the bull on the horn and offer a glimpse of hope in the horizon?

Will you help forge a better ecological destiny?

Monday, December 12, 2016

Grassroots: Earth’s Last Vanguards




Grassroots:  Earth’s Last Vanguards

By MICHAEL A. BENGWAYAN Ph. D.



The villagers of Marilog and Pacquibato in Davao surviving on logged-over parched hillsides may have never heard of the word desertification but they know better than any agriculturist that their soil is exhausted.


That the land is dry. That hunger is on their  heels. And that death stalks the land.


Women on the banks of Marble River in Kidapawan, North Cotabato may not know what an infant mortality rate is. But they know all too well the helpless agony of holding an infant as it dies of diarrhea.


Forest dwellers in Lusod, Kabayan, Benguet may never have been told of mass extinction of species occurring in their Mount Pulag but they know far better than any biologist the death feeling as they watch their primeval homeland raped by commercial farmers and tourists.


These women and men understand global deterioration in its rawest forms.


To them creeping degradation of ecosystem has meant  diminishing source of food and medicine, declining health, failing livelihoods, and longer workdays.


But they are not standing idle to watch death reap them away.


In villages, tribal homes, shanty communities, people are coming out to discuss and respond to the tightening ecological conditions confronting them in the midst of climate change.


Viewed in isolation, their initiatives may look modest. But in fact, collectively, it is the best approach to fighting global warming—25 mothers plant trees around their kaingins, 100 children reforest a balding hill, a gang of farmers collect wildlings and replant these atop a spring gushing with crystal clear water and a group of NGO volunteers prevent erosion of a mountain..


All over the world, you can see these images. From a global perspective their scale and impact are monumental.


Indeed, local organizations are the frontline in the worldwide struggle to lessen environmental degradation.


While scientists, politicians, policy makers, funders and technocrats crow, grandstand and puncture the air with rhetoric, hardly experiencing or walking their talk.


Although individual groups are little known outside their locality, the overall movements they form is a latticework of human organization, so effective that if only coordinated with a fine mix of rigid institutions of leadership and coordination, can be like a colony of ants or a hive of bees all focused with one mission.


Farmers groups, mothers clubs, student groups, religious groups, peasants unions, tribal networks and neighborhood organizations—these are grassroots.


These are hope. And in saving Earth, they may be the only ones left effective.  

Compared to powerful alliances often tainted by countries and organiizers' hidden motives and bureaucracy.

Philippines—A Fragile Paradise




Philippines—A Fragile Paradise
By MICHAEL A. BENGWAYAN, Ph. D.

From the northern shores of Batanes to the southern coast of Sulu, some 7,100 islands rise from the surface of the Pacific. Most were once biodiversity-rich islands, pock-marked by ancient high volcanoes, mountain ranges and  atolls which poke their heads above the blue surface. Many imagine the islands of Palawan, Cebu, Bohol, Negros and the deep waters reaching a depth of 11 kilometers, rich with corals, fishes of all kind and what is believed the energy of the future, deuterium.

The archipelago was besieged by super powers in the past, its territories still threatened now because of suspected rich oil and mineral deposits.

But the worst threat is internal. Citizen-initiated, aggressive, relentless, unethical to a point God-less. As if the future does not matter.

The world’s second largest archipelago country after Indonesia, the Philippines includes more than 7,100 islands covering 297,179 km2 in the westernmost Pacific Ocean. The Philippines lies north of Indonesia and directly east of Vietnam. The country is one of the few nations that is, in its entirety, both a hotspot and a megadiversity country, placing it among the top priority hotspots for global conservation

The archipelago is formed from a series of isolated fragments that have long and complex geological histories, some dating back 30-50 million years. With at least 17 active volcanoes, these islands are part of the “Ring of Fire” of the Pacific Basin. The archipelago stretches over 1,810 kilometers from north to south. Northern Luzon is only 240 kilometers from Taiwan (with which it shares some floristic affinities), and the islands off southwestern Palawan are only 40 kilometers from Malaysian Borneo. The island of Palawan, which is separated from Borneo by a channel some 145 meters deep, has floristic affinities with both the Philippines and Borneo in the Sundaland Hotspot, and strong faunal affinities with the Sunda Shelf.

Hundreds of years ago, most of the Philippine islands were covered in rain forest. The bulk of the country was blanketed by lowland rainforests dominated by towering dipterocarps (Dipterocarpaceae), prized for their beautiful and straight hardwood. At higher elevations, the lowland forests are replaced by montane and mossy forests that consist mostly of smaller trees and vegetation. Small regions of seasonal forest, mixed forest and savanna, and pine-dominated cloud forest covered the remaining land area.

Unique and Threatened Biodiversity
The patchwork of isolated islands, the tropical location of the country, and the once extensive areas of rainforest have resulted in high species diversity in some groups of organisms and a very high level of endemism. There are five major and at least five minor centers of endemism, ranging in size from Luzon, the largest island (103,000 km2), which, for example, has at least 31 endemic species of mammals, to tiny Camiguin Island (265 km2) speck of land north of Mindanao, which has at least two species of endemic mammals. The Philippines has among the highest rates of discovery in the world with sixteen new species of mammals discovered in the last ten years. Because of this, the rate of endemism for the Philippines has risen and likely will continue to rise.

Plants
At the very least, one-third of the more than 9,250 vascular plant species native to the Philippines are endemic. Plant endemism in the hotspot is mostly concentrated at the species level; there are no endemic plant families and 26 endemic genera. Gingers, begonias, gesneriads, orchids, pandans, palms, and dipterocarps are particularly high in endemic species. For example, there are more than 150 species of palms in the hotspot, and around two-thirds of these are found nowhere else in the world. Of the 1,000 species of orchids found in the Philippines, 70 percent are restricted to the hotspot.

The broad lowland and hill rain forests of the Philippines, which are mostly gone today, were dominated by at least 45 species of dipterocarps. These massive trees were the primary canopy trees from sea level to 1,000 meters. Other important tree species here include giant figs (Ficus spp.), which provide food for fruit bats, parrots, and monkeys, and Pterocarpus indicus, like the dipterocarps, is valued for its timber.
Vertebrates

Birds
There are over 530 bird species found in the Philippines hotspot; about 185 of these are endemic (35 percent) and over 60 are threatened. BirdLife International has identified seven Endemic Bird Areas (EBAs in this hotspot: Mindoro, Luzon, Negros and Panay, Cebu, Mindanao and the Eastern Visayas, the Sulu archipelago, and Palawan. Like other taxa, birds exhibit a strong pattern of regional endemism. Each EBA supports a selection of birds not found elsewhere in the hotspot. The hotspot also has a single endemic bird family, the Rhabdornithidae, represented by the Philippine creepers (Rhabdornis spp.). In May 2004, a possibly new species of rail Gallirallus was observed on Calayan island in the Babuyan islands, northern Philippines. It is apparently most closely related to the Okinawa rail (Gallirallus okinawae) from the Ryukyu islands, Japan.

Perhaps the best-known bird species in the Philippines is the Philippine eagle (Pithecophaga jefferyi, CR), the second-largest eagle in the world. The Philippine eagle breeds only in primary lowland rain forest. Habitat destruction has extirpated the eagle everywhere except on the islands of Luzon, Mindanao and Samar, where the only large tracts of lowland rain forest remain. Today, the total population is estimated at less than 700 individuals. Captive breeding programs have been largely unsuccessful; habitat protection is the eagle’s only hope for survival.

Among the hotspots other threatened endemic species are the Negros bleeding art (Gallicolumba keayi, CR), Visayan wrinkled hornbill (Aceros waldeni, CR), Scarlet-collared flowerpecker (Dicaeum retrocinctum, VU), Cebu flowerpecker (Dicaeum quadricolor, CR), and Philippine cockatoo (Cacatua haematuropygia, CR).

Mammals
At least 165 mammal species are found in the Philippine hotspot, and over 100 of these are endemic (61 percent), one of the highest levels of mammal endemism in any hotspot. Endemism is high at the generic level as well, with 23 of 83 genera endemic to the hotspot. Rodent diversification in the Philippines is comparable with the radiation of honeycreepers in the Hawaiian Islands and finches in the Galapagos.

The largest and most impressive of the mammals in the Philippines is the tamaraw (Bubalus mindorensis, CR), a dwarf water buffalo that lives only on Mindoro Island. A century ago the population numbered 10,000 individuals; today only a few hundred animals exist in the wild. Other mammals endemic to the Philippines include: the Visayan and Philippine warty pigs (Sus cebifrons, CR and S. philippensis, VU); the Calamianes hog-deer (Axis calamaniensis, EN) and the Visayan spotted deer (Rusa alfredi, EN), which has been reduced to a population of a few hundred on the islands of Negros, Masbate and Panay; and the golden-capped fruit bat (Acerodon jubatus, EN), which, as the world’s largest bat, has a wingspan up to 1.7 meters.

The Negros naked-backed fruit bat (Dobsonia chapmani), which was thought to be extinct in the Philippines, has recently been rediscovered, on the islands of Cebu in 2000 and Negros in 2003.

Reptiles
Reptiles are represented by about 235 species, some 160 of which are endemic (68 percent). Six genera are endemic, including the snake genus Myersophis, which is represented by a single species, Myersophis alpestris, on Luzon. The Philippine flying lizards from the genus Draco are well represented here, with about 10 species. These lizards have a flap of skin on either side of their body, which they use to glide from trees to the ground.

An endemic freshwater crocodile (Crocodylus mindorensis, CR) is considered the most threatened crocodilian in the world. In 1982, wild populations totaled only 500-1000 individuals; by 1995 a mere 100 crocodiles remained in natural habitats. The recent discovery of a population of this species in the Sierra Madre of Luzon brings new hope for its conservation, as does the implementation of projects aimed at raising awareness and protecting the crocodileĆ¢€™s habitat. The Crocodile Rehabilitation, Observance and Conservation (CROC) Project of the Mabuwaya Foundation is active in carrying out such projects.
Other unique and threatened reptiles include Gray’s monitor (Varanus olivaceus, VU) and the Philippine pond turtle (Heosemys leytensis, CR). A newly discovered monitor lizard, Varanus mabitang, from Panay is only the second monitor species known in the world to specialize on a fruit diet.

Amphibians
There are nearly 90 amphibian species in the hotspot, almost 85 percent of which are endemic; these totals continue to increase, with the continuing discovery and description of new species. One interesting amphibian, the panther flying frog (Rhacophorus pardalis), has special adaptations for gliding, including extra flaps of skin and webbing between fingers and toes to generate lift during glides. The frog glides down from trees to breed in plants suspended above stagnant bodies of water. The frog genus Platymantis is particularly well represented with some 26 species, all of which are endemic; of these, 22 are considered threatened. The young of all Platymantis species undergo direct development, bypassing the tadpole stage. The hotspot is also home to the Philippine flat-headed frog (Barbourula busuangensis, VU), one of the world’s most primitive frog species.

Freshwater Fishes
The Philippines has more than 280 inland fish, including nine endemic genera and more than 65 endemic species, many of which are confined to single lakes. An example is Sardinella tawilis, a freshwater sardine found only in Taal Lake. Sadly, Lake Lanao, in Mindanao, seems likely to have become the site of one of the hotspots worst extinction catastrophes, with nearly all of the lakes endemic fish species now almost certainly extinct, primarily due to the introduction of exotic species (like Tilapia).

Invertebrates
About 70 percent of the Philippines nearly 21,000 recorded insect species are found only in this hotspot. About one-third of the 915 butterflies found here are endemic to the Philippines, and over 110 of the more than 130 species of tiger beetle are found nowhere else.

But Where Are the Forests
The Philippine forests are rapidly disappearing. By 2025, there may be no virgin forests, many forestry experts predict. Non-believers scoff at this, saying it is an exaggeration. But the figures cannot be wrong. The effects of deforestation are not figments of imagination. The worsening poverty caused by inadequate and ruined natural resources are real.

The rate of deforestation in the country is among the highest in the world. According to the United Nations Food and Agriculture Organization, in 1934, 57 percent of the country or 42 million acres were forested, 26 million acres of which was primary or virgin forests. In a span of 50 years, almost two thirds of the forests was lost to deforestation as indicated in a study by Frances Korten of the Ford Foundation in 1990. It found out that the country's forest was down to only 16 million acres, 1 million of which was virgin forests.

But the worst deforestation happened during the period of 1990 to 1999 where 750,000 acres of virgin forest were lost. Today, only 1.75 million acres remain of the nation's virgin forests.

The loss is incredible, the rate of deforestation in that decade was almost 75,000 acres a year. It also came at a time when logging ban was imposed in some selected sites in the country.

As a result, flooding, soil erosion and degradation pegged at 100,000 tons of soil yearly, loss of species diversity and genetic material, loss of human lives and properties and aesthetic and recreational loss were at their worst.

Much of the blame I on governments that over the years have passed laws favorable to logging concessions and implemented forest protection poorly.

Unchecked illegal logging remains the main culprit,  government negligence has prompted the devastation of forest. Today, much of the remaining forests are still being invaded by commercial loggers.

The country was Asia's greatest exporter of rainforest timber since 1920s and remained so until 1960. However, overzealous extraction, disregard for future supply and poor logging practices, exacerbated by illegal logging, have effectively destroyed the industry and severely degraded much of the remaining forest.

Philippine forestry laws passed since 1930 have failed to provide adequate security provisions for virgin and secondary growth forests, thus the forests had virtually no protection at all. For instance, there is only one forest guard for every 7,500 acres.
But even then, many official policies and strategies from the very start were faulty. Laws that required harvesting on a sustained yield basis were lacking, the logging industry lacked supervision, little attention has been paid to selective logging and timber extraction methods allowed logs to be taken even from extremely steep and fragile slopes.

Although it was obvious by the early seventies that forest resources was dwindling rapidly, practices that sustained yield were not heeded. Legislation to phase out raw log exports, in the belief that this lucrative trade was the main cause of overcutting, was first introduced in 1973. However, the ban was never implemented and a modified scheme served to concentrate ownership of timber licenses in the hands of a few Marcos supporters, with little commitment to reducing raw log exports.

Despite a subsequent ban on the export of raw logs since 1986 and the not-so successful community-based forest management there is still a continuing bias towards log production. Even after 1991 when logging was banned in sensitive areas such as virgin forests, in residual forests with a slope of 50 percent or greater and in watershed areas, compliance with the mandatory conditions and prevention of illegal logging is made difficult by insufficient resources.

From 1972 to 1988,  the logging industry amassed $42.85 billion in revenues at the rate of $2.65 billion a year. But it also laid to waste some 8.57 million hectares of forests. Over the same period, loggers destroyed 9.6 million acres of virgin forests, raking in $19.4 billion in income.

The country's forest cover is now only 17 percent, far below the 60 percent required for ideal ecological balance. If the trend continues, there will be no forests by 2050 and that the Philippine hardwoods which used to dominate the forests will be gone.

Decades of forest destruction by wanton and indiscriminate logging have made the country prone to landslides, this has led to the degradation of watersheds which are basically the lifeline of food production and water supply. because of environmental degradation, the Philippines has become one of the most disaster- prone countries in the world where tremendous rise in threats to life, resources and property is always widespread.

Such a situation is difficult to put back into order

Deforestation is the major reason behind flooding, acute water shortages, rapid soil erosion, siltation and mudslides which have proved costly not only to the environment and properties but also in human lives.
Reversing the tremendous forest depletion is a gigantic, if not, an impossible task, considering that the rate of deforestation far outstrips the rate of reforestation.

Social forestry, where forest productivity rests on local community participation, is showing signs of progress in the country. But the strategy is not enough. More so because land ownership and forest management are issues which cannot be separate from each other. The Legal Resources Center (LRC) says that for the government to have an effective forest management program, some of the existing government environmental policies need to be overhauled.

True enough. Many environmental government policies look at conservation without consideration of the rights of the people who live where conservation or environmental programs are. While the Philippine Strategy for Sustainable Development calls for local participation in forestry programs, the truth is, indigenous peoples' participation is marginal, solicited only for the purpose of lending projects cultural credibility. 

Mount Pulag National Park in Benguet is an ideal example. Many times used as a reason to avail of international funding of environmental programs, majority of the people are never involved in a real sense. The Kalanguyas, tired of the exploitative approaches of so- called environmental program implementors, bluntly told the government it has no need of the Department of Environment and Natural Resources in the area.
 
Forestry projects in the Philippines has devoured millions of dollars in loans and grants. But there is little to see. In 1990, the government borrowed $325 million from the Asian Development Bank (ADB) for a national reforestation plan. It went to the dogs. The Upland NGO Assistance Committee (UNAC), an umbrella organization of 125 upland NGOS working directly with upland communities concluded that the program was a failure. Politicians meddled in the program, government foresters became contractors, trees species planted were for commercial use, and the reforestation targets were not reached in many parts of the country.

The program was ill- conceived and managed and relied on insufficient data. The function of the multilateral banks is to make hard-currency loans for projects that can generate foreign exchange for repayment. Thus, they are ill-suited to solving environmental problems. ADB's provision of massive environmental loans to the Philippines accelerated the very damage it intended to reverse.

The continuing loss of forests in the Philippines is a result of combined administrative mismanagement, corruption and social inequity. The value of forests, both as a resource base and as an environmental control, remains undervalued in the face of over-riding economic need.